Barbara Kruger, We Won’t Play Nature to Your Culture, Social Constructivist Feminism, c. 1985
Ana Mendieta, scene from the Tree of Life series, Essentialist Feminism, c. 1975
Judy Chicago, detail of Dinner Party: Mary Wollstonecraft place setting
Judy Chicago, Dinner Party, Essentialist Feminism, c. 1980
Cindy Sherman, Untitled Film Still, Social Constructivist Feminism, c. 1980
We didn't get to Cindy Sherman, so she won't be on the exam (102 evening section only).
people, terms, and concepts: social activism, essentialist feminism, social constructivist feminism
We looked at feminist art as an example of activist art, that is, art that tries to call attention to contemporary social injustice. Although all feminism broadly seeks to raise the status of women in society, recall that there are many different (and occasionally contradictory) strategies for doing so. The most important of these can be categorized into two major types:
•the essentialists, who believe that women are fundamentally different from men by their very nature (for example, more nurturing, cooperative, domestic, nature-oriented, etc.), and who therefore seek to raise the status of these undervalued 'feminine' characteristics and qualities; and
•the social constructivists, who believe that the differences between men and women are exclusively a matter of upbringing or socialization, and who therefore tend to reject such so-called 'feminine' qualities as pernicious stereotypes.
Be able to describe how Chicago celebrates femininity in the subject-matter, form and media used in her Dinner Party. Be able to discuss how Kruger's art (as she put it) "breaks myths" rather than creates them, and how Sherman's film stills demonstrate the social-constructivist assertion that "Every woman is a female impersonator."